Whilst I’m
interested in climate change science and the debate that surrounds it, my main preoccupation
lies with how the effects of change might be dealt with in just fashion. It seems to me that unpicking the positions
around the climate change science debate requires an understanding of natural
science methodologies and a virtually unlimited amount of time - neither of
which I have. Nonetheless, there are aspects to climate science that are hugely
important in considerations of just societal responses to the impacts of
climate change.
The most recent Intergovernmental
Panel on Climate Change assessment report[1] argues both that “Warming
of the climate change system is unequivocal” (2007, p.30) and that “Most of the
observed increase in global average temperature since the mid-20th
century is very likely due to the observed increase in anthropogenic GHG
concentrations.” (2007, p.39) The largest growth in greenhouse gas (GHG)
emissions between 1970 and 2004, it proposes, came from energy supply,
transport and industry, during which time emissions grew by 70%.
Coasts – my area
of interest – “are projected to be exposed to increasing risks, including
coastal erosion…and sea level rise” (2007, p.46). The “densely populated and low-lying
megadeltas of Asia and Africa” and “small islands” are identified as especially
vulnerable in this regard.
The 2007/2008
UN Development Report Fighting Climate Change: Human Solidarity in a Divided
World[2] also flags up coastal
zones in this regard, adding that the “consequences could be apocalyptic”
(2007-8, p.3) for the world’s poorest people, an observation that is
accompanied by the assessment that “those who have largely caused the problem –
the rich countries – are not going to be those who suffer the most in the short
term.” (2007, p.5)
In rich
countries, the report suggests, “coping with climate change to date has largely
been a matter of adjusting thermometers, dealing with longer hotter summers,
and observing seasonal shifts” As sea levels rise, it continues, “Cities like
London and Los Angeles may face flooding risks…but their inhabitants are
protected by elaborate flood defence systems.” (2007, p.9)
Quite
rightly, the report urges that “the world’s poor cannot be left to sink or swim
with their own resources while rich countries protect their citizens behind
climate-defence fortifications. Social justice and respect for human rights
demands stronger international commitments on adaptation” (2007, p.13) if we
are avoid what Desmond Tutu has called “drifting into a world of adaptation
apartheid.” (2007, p.24) We might exercise
caution, however, in assuming a uniformity of insulation against the effects of
climate change for those who live in the ‘rich’ world - for example, those residents of New Orleans
whose lives were shattered by the flooding that attended the arrival of
Hurricane Katrina. The report correctly observes
that even those in the richest countries can be vulnerable, and that this is
exacerbated when “impacts interact with institutionalized inequality.” (2007,
p.16)
The IPCC
proposes that even if emissions of GHGs were to be stabilised (which to my
untrained eye looks most unlikely any time soon) “anthropogenic warming and sea
level rise would continue for centuries” (2007, p.46) which means that a focus
on adaptation involving a just distribution of costs and benefits is an urgent
priority. Adger[3]
argues that the real justice question in what he describes the “one of the most
contentious issues of global governance” (2010, p276) is not about the “distribution
of rights to emit” (2010, p.278) which so preoccupies governments but “the
avoidance of catastrophic harm” (2010, p.278). And he suggests that if human activities
are the cause of climate change (and this seems to be accepted in the relevant
UK government discourse at least), “then adaptation involves issues such as
compensation and liability.” His “human-centred view of security” (2010, p.281)
foregrounds personal well-being and “individuals and localities having the options to respond
to threats to their human, environmental and social well-being imposed by
climate change, and having the capacity and freedom to exercise these options.”
(2010, p.281)
Around
England and Wales in recent years, people have learned that the cost of
protecting them and their homes from the sea will at some point outweigh the
benefits offered to the public purse - assuming it doesn’t already. For these
people – resident in the rich world – the prospect can look devastating, and I’m
sure that as one of them I’m not alone in having found my options to respond to
Adger’s threats limited indeed. All of us whose well-being is threatened by sea
level rise as a consequence of man-made climate change - whether in the megadeltas
of Asia and Africa, in New Orleans or perched on eroding cliffs in Norfolk – warrant
a better shake.
With best wishes
Chris
With best wishes
Chris
[1] Intergovernmental Panel on Climate Change (IPCC). Climate Change 2007: Synthesis Report. Contribution of Working Groups I, II and III to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change.
[2] United Nations.
2007. Fighting Climate Change: Human Solidarity in a Divided World. New York.
[3] Adger, W.N. 2010. Climate Change,
Human Well-Being and Insecurity. New Political Economy. Vol 15, No 2,
pp.275-292.
2 comments:
Is the issue of whether the cause of climate change is anthropogenic not a diversion which allows those who believe not, to absolve themselves of responsibility for those who suffer from it? Would it be better for those campaigning for compensation to say that whatever the cause, it is unfair for some to suffer the consequences more than others?
It's a good point. As this blog proceeds I hope to further explore how the question of risk in dealt with and its costs allocated. To my mind it is telling - and morally dissonant - that the UK government appears on the one hand to accept that climate change and its impacts are caused by colelctive human activity, but as of yet appears content for (some) citizens to bear the consequences individually.
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